Há pouco mais de um ano, linkei para um post de Daron Acemoglu e James Robinson sobre a inexistência tradicional de Estado entre os berberes do Atlas marroquino.
Os autores voltam a abordar o tema, e daí generalizando para a questão sobre porque é que certos povos não têm (ou não tinham) Estado:
But there are difficulties in interpreting many of these facts and the rich patterns about the state. Why didn’t the Berbers have a state? It could have been that really they wanted a state but couldn’t figure out how to construct it, or perhaps just didn’t have a model of what a state looked like. Many scholars working in development economics, for example, argue that if a society lacks institutions or policies which would promote development then this must be because they don’t really understand how to make the policies or institutions work in their own specific context.
James Scott, on the other hand, would argue that the most plausible explanation for the absence of a Berber state was that the Berbers did not want a state (because the disruptions that the state would inevitably create in their lives) and had managed to create mechanisms to stop it forming. Scott’s general arguments about the state, which we review in the next two posts, are powerful and provocative images of what the state is and does and how people react to it. After we develop his arguments, we will discuss a whole series of empirical examples to interrogate his ideas.
O "James Scott" a que eles se referem é ao autor de "Seeing like a State: How Certain Schemes to Improve the Human Condition Have Failed" (aqui uma discussão no blogue do Cato Institute sobre esse livro).
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